Oct 12

Wisdom from India (and from children in Ethiopia)

The traffic figures for this blog make clear that what people like is strong opinions from the author. But occasionally this author grows tired of the sound his own thinking and just wants to pass on wisdom from others. I have two items to offer.

Last week’s James Cameron Memorial lecture at City University London was by N Ram, until recently editor of The Hindu, which has a claim to be India’s best daily paper. Ram delivered a magisterial overview of the Indian media which I can recommend as one of the best analysies of the subject you can find (video/audio, text).

My personal selection of edited highlights (page numbers for text in full):

  • Ram, who knew James Cameron, observed that the great foreign correspondent would not have had much truck with the idea, floated occasionally at the Leveson Inquiry and elsewhere, that journalism should be regulated as profession in the manner of doctors or lawyers. Cameron, writing in 1967, was clear that journalism was “not and never has been a profession…since its practice has neither standards nor sanctions” for the reason that “it can be practised in many ways.” (p2)
  • Ram stressed a discussion that far too many journalists complaining about failing business models forget: the fortunes of the news media are not the same as the state of the news media (p7).
  • Ram gives an up-to-date list of India’s juiciest corruption scandals (p11), remarking that the Indian media has been much better at reporting scandals in government and politics and much less good at chasing corporate corruption.
  • Reminding us that India was the first country in the world to ban Salman Rushdie’s “Satanic Verses”, he lists the recent threats to free speech (p17).
  • He quotes often from a long piece on Indian media in the New Yorker by Ken Auletta: “Citizens Jain” (£).
  • If you want to see one o the most important differences between India and China, look at internet penetration rates: China: 40%, India 10%.

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Sep 12

Salman Rushdie and Islam: the importance of not forgetting history

Salman Rushdie    Salman Rushdie has published a memoir of his years under police protection while the clerical regime in Iran had put a price on his murder. I was reading a long extract in the New Yorker when a paragraph brought me up short.

The narrative is gripping, spoilt only by Rusdie’s insistence on cataloguing every insult and let-down during those grim years. On this blog I happened to note the other day that the struggles under way in countries like Egypt, Tunisia or Syria were intra-Islam battles, fights both political and violent between different interpretations of the religion. The following paragraph from Rushdie’s book “Joseph Anton” encapsulates this in a much more powerful way. He is recalling 1989, shortly after he had been forced into hiding:

“Bookstores were firebombed – Collets and Dillons in London, Abbey’s in Sydney. Libraries refused to stock the book, chains refused to carry it, a dozen printers in France refused to print the French edition, and more threats were made against the publishers. Muslims began to be killed by other Muslims if they expressed non-bloodthirsty opinions. In Belgium, the mullah who was said to be the “spiritual leader” of the country’s Muslims, the Saudi national Abdullah al-Ahdal, and his Tunisian deputy, Salem el-Behir, were killed for saying that, whatever Khomeini had said for Iranian consumption, in Europe there was freedom of expression.”

We have no business being surprised that revolutions in states with large Islamic populations do not automatically deliver Jeffersonian democracy. Iran in 1978, Algeria since the aborted election of 1991, Iraq since the 2003 invasion, the 2006 election in Gaza – all these examples were before us when the Arab Spring happened. Perhaps journalists just don’t read enough books.