If you want to understand what underlies the riots and attacks against US embassies across North Africa, have a look at one usually under-reported country where three people died in disturbances at the weekend. In Tunisia, the struggles of a newly-liberated Arab society over religion, society and law are being played out in and around the media.
Never seen as a cradle of revolution before 2011, Tunisian protestors triggered the Arab Spring. Overthrowing the dictator now looks like the easy bit. Working out new rules for a society which has thrown away the old ones turns out to be the hard part. The media, once run or intimidated by the state machine, has turned into one of the flashpoints. The first free elections saw a moderate Islamic party, Ennahda, come to power at the head of a coalition which faces more radical Islamists and Salafists one one side and the secular opposition parties (“leftist lobbies” in goverment language) on the other, some tainted by association with the old regime.
The pivot of the competition for power under new constitutive rules is not between “western” (i.e. Euro-American) ideas of liberalism and something vaguely labelled “Islamic” but between rival interpretations of Islam. There are many different versions of how Islam co-exists with civil society – and indeed whether Islam tolerates something we call civil society. Few regret the passing of corrupt Arab dictators such as Tunisia’s Ben Ali, but those dictators were aggressively secular.
So far as Ecuador has had any recent coverage at all in the European media, it’s been about 
The picture here has been causing a storm in South Africa and one of the country’s papers, the City Press of Johannesburg, has just been forced to remove it from its website. The image, by a South African artist Brett Murray, portrays South African president Jacob Zuma in the style of Soviet artists painting Lenin, but with one significant difference below the waist. (New readers start 
